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The Sioux’s Sun Dance – prohibition, liberation, and protection

Table of Contents Who are the Sioux? Lakota Dakota Nakota Sun Dance Ceremony Sun Dance – The Prohibition and Liberation Protecting Sun Dance from Evil Influencers Conclusion The origin of the name ‘Sioux’ provoked my interest in finding out more about their most important religious event called Sun Dance. Also, having read about the porcupines' 'moon dance' described in a fictional story in The Grumbling Warehouse , my interest grew more in understanding the Sun Dance ceremony. The Sioux people or otherwise referred to as the People of the Seven Council Fires: Wahpekute, Sistonwan, Ihanktown, Ihanktowana, Tetonwan, Wahpetonwan, and Mdewankanton constitute the people generally described as Native Americans. How did the name Sioux come about? The French merchants in search of fur in Northern Wisconsin lakes and Minnesota were prevented by the Dakota people from advancing further west. The French merchants wanted to find out who the Dakota people were from Ojibwe. Perhaps, d

The Muslims' Perceptions of Christianity

Table of Contents From the Qur’an The Being of God Himself The Polemics against the Trinity The Influence of Kalam Conclusion The Muslims’ perceptions of Christianity have always been based on the fundamental principle of Islam, that is, there is no god but God and Muhammad is the prophet of God. Every argument takes bearing from the fundamental belief of the indivisibility of God. Below is a brief description of how Muslims perceive Christianity. From the Qur’an The Qur’an objects to the idea of God being one but in three persons – Father, Son and the Holy Spirit. It does not acknowledge the Trinity, and it extends to Christianity’s doctrine of the Incarnation and as such, the authenticity of the Bible. As described elsewhere in this blog about the nature of Jesus, the Islamic theological and scriptural understanding of the nature of Jesus are unique when compared to Christianity. The Muslim polemics about the oneness of God, the Sonship of Jesus and the authenticity of the Bibl

The Dramatis Personae of Christmas

Table of Contents The Unborn Child Mary, the Virgin Mother Joseph, the Foster Father The Shepherds The Angels The Three Wise Men The Donkey King Herod The Soldiers The birth of Christ brings with it a collection of characters to life, recognition, light, fame, or infamy. His birth recognizes the contraries in the different characters on the stage of life. It is a binary of low and high, small and great, poor and rich, daft and smart, good and evil, and foolish and wise. These characters played active roles in his coming:  The unborn child, Mary, the Virgin Mother, Joseph, his Foster Father, The Shepherds, The Angels, The Three Wise Men, The Donkey, King Herod, and The Soldiers. How do these characters and their roles reflect who I am and my thinking this Christmas and every day of my life? The Unborn Child He is an unborn child in Mary’s womb. Before he dwelt among us, he was first in the womb of a woman called a virgin. Probably, Mary was faced with the problems most women face

Advent: God’s Chosen People and God’s Gentile Pagans

In Christ, Jesus is the reconciliation of the idea of God’s Chosen People and God’s Gentile Pagans. This is the general theme of this Second Sunday’s readings of Advent. Before Christ, there was this separation between the two. But it is not godly to suggest that between the chosen people and gentile pagans God had favourites. Of course, in different contexts, such as the Virgin Mary found favour in God’s eye does suggest that she was favoured by God among other women. In her case, she was prepared from time to play the mediatrix, and to be the mother of the ‘Son of God’. According to Saint Paul: For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover, whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified (Romans 8:29-30). We see such favour in the case of Abraham whom God called out from his home, from among his

First Week of Advent – Kings’ misinterpretation of His Coming

Not everyone was thrilled at the news of the birth of Jesus. Many were worried about the news of his birth. King Herod was unhappy with the news that a new king was coming to take over what he considered his own. He was furious and premeditatively unleashed a massive execution of infants to ensure that the newborn King was killed. That was how he understood the birth of Jesus, a King coming to take his place. If Herod interpreted his birth as that, imagine what it meant to hundreds of women who lost their children at the hands of Herod. The angels shout 'Glory to God in the highest heaven and on earth peace among those whom he favours!' How much peace did those women know when their children were brutally murdered by Herod? Ironically, the Wise men from the east considered the newborn child as king and brought gold, frankincense and myrrh. Unbeknownst to them, one of their gifts, myrrh would be used first in the burial of the children murdered by Herod. His coming brought p

The Story of the Nativity

No time is too late for God to show his might, love, empathy, and care. He does care and wants to identify with us. Zechariah didn't see it coming. It wasn't a lottery, but he won the greatest affectionate draw in biblical history, following in the footsteps of Abraham. That's one of the implications of the nativity. The coming of 'God with us' opens every door. No time is too early for God. Humans exist in time and space, but God doesn't. 'Why me?' Mary asked. 'I'm but a virgin.' Doing the impossible in the eyes of mankind is a way God puts his stamp on the envelope of salvation history. He posted his good news of redemption through an innocent, childlike, simple girl. His Son is the Good News because he's salvation himself. Then the new and old met; the virgin and the barren embraced; the young and the elder entertained. Her greeting was simple but powerful. She said: 'Hello Elizabeth!' The child in her womb leaped for joy

A Christian Adventurer in Advent

Every year we anticipate, expect, and approach the four weeks before Christmas with the wholeness of memory that is past, experience that is in the present, and a hope that looks to the future. Advent comes every year. Is it taken for granted? I do not think so. Like every other thing that happens once a year, it is expected, imagined, and welcomed. A typical example is a birthday. When your birthday comes, it is a day you remember and celebrate no matter how big or small the celebration is. It is momentous and symbolic. You cast your mind back to the birthdays of yesteryears, compare the previous with the now, and perhaps, imagine what the future birthday will be like. Advent stands for the coming of something or someone important. In Christian tradition, it is the expectation and preparation for the Second Coming of Christ. It is also a time for dedicated prayers and spiritual preparations for the celebration of the birth of Christ at Christmas. In Western Christianity, it marks the