Skip to main content

The Dramatis Personae of Christmas


Table of Contents

The birth of Christ brings with it a collection of characters to life, recognition, light, fame, or infamy. His birth recognizes the contraries in the different characters on the stage of life. It is a binary of low and high, small and great, poor and rich, daft and smart, good and evil, and foolish and wise. These characters played active roles in his coming: The unborn child, Mary, the Virgin Mother, Joseph, his Foster Father, The Shepherds, The Angels, The Three Wise Men, The Donkey, King Herod, and The Soldiers.

How do these characters and their roles reflect who I am and my thinking this Christmas and every day of my life?

The Unborn Child

He is an unborn child in Mary’s womb. Before he dwelt among us, he was first in the womb of a woman called a virgin. Probably, Mary was faced with the problems most women face today. The problem is associated with carrying a child in the womb. She might have thought about pro-choice and pro-life. The child in her womb was conceived of the Holy Spirit. Not by her husband, Joseph. She was not even consulted but was only told by Angel Gabriel. She has options: either to say ‘no’ or ‘yes’. She says: ‘I am the handmaid of the Lord be it done to me according to your words.’ Her ‘yes’ is pro-choice, and her choice is pro-life.

Some other people could say ‘no’. Still, it is within the individual’s right to say ‘no’. Such an individual’s ‘no’ is also pro-choice, and the person’s choice is pro-life. Bear in mind, the discussion above is not within the context of procuring abortion but rather, in the sense of having the full God-given freedom to his children.  

Mary, the Virgin Mother

Mary’s virgin conception puts into perspective the experiences of first-time pregnant women and first-time mothers. Imagine the anxiety, the nerves, the joy of having a baby and bringing a life into the world, the happiness of being a pro-creator, the worry about the gender of the child (as in some cultures), the fear of whether she is carrying twins, triplets, quadruplets, quintuplet sextuplets or septuplets. Imagine how her heart and souls seek to negotiate with the face of her husband for approval of the new-born child.   

Joseph, the Foster Father

Another character in this redemptive play is Joseph. What a kind and enduring man he is. A man who is ready to take ownership and responsibility and become a father to a child that is not his. He represents many foster parents of today who make conscious efforts to provide homes and love to children everywhere. This is another example of pro-choice and pro-life.

The Shepherds

In their rustic living, the shepherds are among the first to behold the unsophisticated infant of a virgin mother and a foster father whose profession is carpentry. Cold or warmth makes no difference to them so long as they tend their flock. Shepherds are animal keepers. Many are keepers of peace and order. Think about the police, the guards, the military personnel, the conservationists, the animal rescuers, the orphanages, and more. They are human shepherds.

The Angels

They bear good news of great joy for all people. Their messages have no boundaries. They bring good news to anyone who deserves it: to Mary, to Joseph, to Zachariah, to the shepherds, to the three wise men, and to you. Be that angel of good news to anyone and everyone around you. Consider this, the just-in-time angel once again appears immediately after the visit by the three wise men. He tells Joseph in a dream to flee to Egypt with Mary and the infant Jesus because King Herod seeks the child to kill him.

The Three Wise Men

They ask their way through faraway countries seeking the newborn child. They meet a fellow king hoping to get answers from him. He receives them but sends them away to find out more about the new king and bring him information about the king. Led by the star, they are guided to Bethlehem. On seeing the child and mother, they offer him gold, frankincense, and myrrh. As pro-lifers and pro-choicers, they did not go back to Herod but went home another way.

The Donkey

The flight into Egypt is often depicted in images where Mary rides a donkey carrying the infant, Jesus while Joseph holds the bridle but no bit. The donkey serves Mary and Joseph like a taxi, ambulance, or even police vehicle that races to pick up or deliver people. We can see different emergency services at his birth to ensure that no harm befalls him. The child migrated with his parents to Egypt. Human migration is a state of the past, a case of the present, and perhaps, a consolidation of the future.

King Herod

Furious that a new king is about to take over his authority, king Herod is consumed with hatred and fear. He is determined to root out the child. Evil takes over him. He sees nothing but envy, replacement, displacement, or even desolation. You can see the actions of Herod in today’s leaders.  

The Soldiers

They commit infanticide. This is the crime of killing a child within a year of its birth. Herod commanded his soldiers to do the unthinkable; to kill all children in and around Bethlehem who were two years old or under. They commit both infanticide and homicide. Many children are dying in our world at the hands of maniacal potentates. So many children are dying because of famine, diseases, hunger, and migrations. What can we do about that?

Examining this dramatis personae of Christmas, you can pick where you belong. Are you like Mary, Joseph, the shepherds, and angels or are you like Herod and his soldiers? For the unborn child, it cannot speak or pick for itself. You are to choose. Which one will you choose?

Comments

Popular posts from this blog

The Connection between a Personal Name and Name Groups in Shawnee Social Organisation

Table of Contents Shawnee People The Divisions The Name Groups and Personal Names I’m always attracted to and interested in the culturally distinct and characteristic elements of different traditions or societies. Reading about the Shawnee people of Native American tribes is no different. I immediately fell in love with the linkage between Shawnee name groups and personal names. The name groups seem to present the Shawnee as a one-descent group with five major divisions. To examine this connection between a personal name and name group, a brief description of Shawnee will help in understanding the Shawnee social organisation. Shawnee People The term ‘Shawnee’ written in different forms ( Shaawanwaki, Shaawanowi lenaweeki, and Shawano ) is Algonquian like the archaic term ‘ shaawanwa ’ meaning ‘south.’ Thus, the term ‘Shawnee’ is (pronounced shaw-nee ) meaning the ‘southern people.’ The Shawnees are categorised as Algonquian-speaking North American Indian people whose pristine ho...

Early Contacts between Christianity and Islam

Table of Contents Early Contacts between Christianity and Islam Monk Bahira The Migration to Axum Kingdom Christianity and Islam have always been two noxious bedfellows and yet always proclaim and wish peace on earth. It would not be a crass assumption to state that the two religions have over the centuries crossed paths and re-crossed paths many times. Crossing paths might have been in their ideologies, conflicts, doctrinal interpretations and even sharing some physical spaces. Therefore, in this brief writing, we will explore the early contacts between Christianity and Islam and see how they have influenced each other. Early Contacts between Christianity and Islam The early contacts between Christianity and Islam were not short of frames.  According to Kaufman et al., “frames are cognitive shortcuts that people use to help make sense of complex information.” They are means of interpreting our world and perhaps, the world of other people around us.  Such interpretations helpe...

The Akamba – Concept of the Supreme Being & Totems

Table of Contents Supreme Being (Worships and Venerations) Mulungu   Mumbi  Mwatuangi  Ngai  Asa  Ancestors Totems Here is a brief account of the religious beliefs of the Akamba. Spanning through Central Bantu, the Akamba ethnic group is estimated to be about 4.4 million people and occupies Southeastern Kenya in areas, such as Kangundo, Kibwezi, Kitui, Machakos, Makueni and Mwingi Districts and the Ukamba. A swathe of the Akamba population can also be found in the Mazeras and Kwale Districts of the Coast Province in Shiba Hills. The Akamba languages are Kikamba and Swahili. Globally, the Akamba are not exclusively a Kenyan or African tribe. They can be found in Uganda, Tanzania, and Paraguay, which makes it partly an indigenous group and partly an autochthonal group. Argument from migration theory suggests that Akamba came from Kilimanjaro (a word that means ‘mountain of whiteness’), basing their arguments on the similarity of certain cultural features with the...