Skip to main content

The Imitation of Christ & Saint Stephen

Reflecting on the life of Jesus and participating in it, Thomas a Kempis’ Imitation of Christ seems to be a perfect manual of practice. It instructs on what you should be and do to imitate Christ. Thomas spells them out in his book and Saint Stephen, the first Christian martyr lived it out.

The content of this reflection is:

  1. The Concept of the Imitation of Christ
  2. Musing One
  3. Musing Two
  4. Musing Three

Acts 7:55-60

Stephen, filled with the Holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, and Stephen said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God.” But they cried out in a loud voice, covered their ears and rushed upon him together. They threw him out of the city and began to stone him. The witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” Then he fell to his knees and cried out in a loud voice, “Lord, do not hold this sin against them;” and when he said this, he fell asleep. 

The Concept of the Imitation of Christ

The concept of the ‘imitation of Christ’ has been a motif of Christian spirituality, theology, and social teaching on one hand, and a way or rule of life for Christian living, on the other. Most Christian writers, saints and church fathers devoted their time and energy sourcing out the meaning and impact of life with Christ. Saint Augustine of Hippo, for example considered the imitation of Christ as the main reason of Christian life and a way to put to rights the imitation of the sins of Adam. Francis of Assisi viewed imitating Christ from the perspective of following his path of poverty. For example, Jesus was poor at birth, died naked on the cross and was buried in a borrowed tomb. 

A compendium of what imitating Christ means is summarised in the book, The Imitation of Christ by Thomas a Kempis, a 15th century devotional book. The main emphasis of this book is ‘on the interior life,’ ‘withdrawal from the world’ and ‘on the Blessed Sacrament.’

In Acts 7: 55-60, Stephen followed the path of his Master, Jesus. He said what Jesus said while in agony on the cross and did the same thing he did. From Saint Luke’s account:

§  Jesus said: “Father, forgive them, for they do not know what they do” (Luke 23:34).

§  Stephen cried out in a loud voice: “Lord, do not hold this sin against them;” (Acts 7:60).

§  Jesus cried out in a loud voice: “Father, into your hands I commend my spirit” (Luke 23:46).

§  Stephen called out: “Lord Jesus, receive my spirit” (Acts 7:59).

Stephen followed his Master to the end. He forgave his persecutors and that was his final bearing out of the content of his soul. He was purged of any bitterness in his heart that may be seeking for revenge. This lyric of Don Moen in his “God with Us” album tells more of the imitation of Christ from the point of view of what Jesus did for us: 

He walked where I walked | He stood where I stand | He felt what I feel | He understands | He knows my frailty | Shared my humanity | Tempted in every way | Yet without sin | One of a hated race | Stung by the prejudice | Suffering injustice | Yet He forgives! | Wept for my wasted years | He paid for my wickedness | He died in my place | That I might live (Don Moen, God with Us).

Imitating Christ means that you considered ‘Jesus’ and ‘his way’ the perfect ‘method of life,’ that is, following a particular practice of accomplishing a fulfilled life. To imitate Christ is to view him as your gateway of glory and pathway to peace. Follow the musings and consider your ‘method of life’ in Christ.

Musing One

It is good for us to have trials and troubles at times, for they often remind us that we are on probation and ought not to hope for any worldly thing. It is good for us sometimes to suffer contradiction, to be misjudged by men even though we do well and mean well. These things help us to be humble and shield us from vainglory. When to all outward appearances men give us no credit, when they do not think well of us, then we are more inclined to seek God Who sees our hearts. Therefore, a man ought to root himself so firmly in God that he will not need the consolations of men. (Thomas a Kempis - The Imitation of Christ)

Musing Two

God hath thus ordered it, that we may learn to bear one another’s burdens; for no man is without fault, no man without his burden, no man sufficient of himself, no man wise enough of himself; but we ought to bear with one another, comfort one another, help, instruct, and admonish one another (Thomas a Kempis - The Imitation of Christ). 

Musing Three

If you live, you will be subject to change, whether you will it or not - now glad, now sorrowful; now pleased, now displeased; now devout, now undevout; now vigorous, now slothful; now gloomy, now merry. But a wise man who is well taught in spiritual labour stands unshaken in all such things, and heeds little what he feels, or from what side the wind of instability blows (Thomas a Kempis - The Imitation of Christ).

Comments

Popular posts from this blog

The Alternative Self (Part IV): Beyond the Mechanics of Substitution

In Parts 1, 2, and 3 of The Self-Alternating Theory , we mapped the intricate mechanics of human positioning: how individuals continuously swap roles, situations, and existential stations within the architecture of society. We observed the relentless cycle of substitution: how power yields to vulnerability, how victims inherit the machinery of oppression, and how raw human drives alternate between expression and suppression. Yet, mapping the engine of alternation leaves a critical question unanswered: Are we permanently condemned to react to the swap, or can we consciously choose our orientation within it? This is where The Alternative Self emerges, not as a passive participant in life’s endless rotation, but as a deliberate act of internal sovereignty and transformation. Let’s break it down. Breaking the Compulsive Cycle Under the framework of The Self-Alternating Theory , human behaviour often appears deterministic. Bad leadership, tyranny, and destructive compulsions tend t...

The Self-Alternating Theory (Part II): The Fractured Mirror of Context

In the first iteration of the Self-Alternating Theory, we dismantled the illusion of portable identity. We demonstrated that if you were transplanted into the life of a failed leader, a sex worker, a saint, or an elite athlete, you would not reform or master their world from an enlightened external perspective. You would either crumble under the weight of an alien context or absorb their exact trajectory. Part II extends this radical lens across the fundamental fault lines of human experience: relationships, race, geopolitics, physical embodiment, and the outer boundaries of species existence.                        The underlying principle remains absolute: we do not take our intact "I" into another person's reality. The reality reshapes, overwrites, or breaks the "I." Relational Systems: The Model Partner vs. The Toxic Household We routinely look at fractured marriages...

The Self-Alternating Theory (Part III): Policy Making, Criminal Justice, and Artificial Intelligence

In its foundational frameworks, the Self-Alternating Theory dismantled the comforting lie of portable identity. We established that an individual cannot simply carry their personal moral compass, intellect, or lived experience into another vessel: whether that vessel belongs to a failed head of state, a world-class athlete, an oppressed minority, or a body enduring chronic illness. Context, neurobiology, and systemic history do not merely surround the individual; they generate the "I." When extended beyond the personal sphere, this theory delivers a profound critique of our most crucial societal structures. Policy making, criminal justice, and artificial intelligence are built on a dangerous assumption: that human behaviour, guilt, and machine intelligence exist in a vacuum, detached from the systemic currents that shape them. By examining these three pillars through the lens of the Self-Alternating Theory, we expose the flaws of armchair governance, punitive justice, and...

Echo-Collate: The Inevitable Vanguard of Electoral Integrity in Nigeria

In a modern democracy, the ballot box is the bedrock of legitimacy. Yet, for millions of Nigerians, the primary challenge of governance has long been ensuring that the votes cast at polling units faithfully reflect the results declared at collation centres. The introduction of the Independent National Electoral Commission’s (INEC) Result Viewing Portal (IReV) marked a watershed moment in Nigeria's electoral evolution, promising real-time transparency by making polling unit result sheets (Form EC8A) publicly accessible. However, as experience has demonstrated, a single institutional system, no matter how well-designed remains susceptible to technical bottlenecks, network downtime, server overloads, human delay, and trust deficits. Enter Echo-Collate ( collate.echobeacon.net ), built upon the robust infrastructure of EchoBeacon.net. Designed as an independent, real-time shadow and backup tooling framework for INEC’s IReV, Echo-Collate represents a technological response to Niger...

The Weyekin in Nez Percé Tribe and Catholic Angels

Table of Contents The Nez Percé People Catholic Teachings on Angels The Spirit, Weyekin in Nez Percé Tribe This writing is to briefly identify and recognize some cultural values of the Nez Percé tribe, especially their belief in Weyekin, often described as a personal guiding angel. The concept of a guiding angel provokes Catholic teachings about angels and comparison with the Nez Percé Weyekin, as the guiding spirit. But that will be a new piece of writing for the future. There can be a cross-cultural gleaning of ideas from nature, beliefs, and interactions.     The Nez Percé People The term Nez Percé, meaning “pierced nose” is the French coinage to describe the Nimiipuu tribe. The term Nimiipuu, meaning “we, the people” is a name the tribe used for themselves and their language, a part of the Sahaptin family. Early contacts with the Europeans, especially French explorers made the name Nez Percé popular because they unfairly adopted the name Nez Percé and u...