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Table of Contents God is dead The literally dead gods Mortal/Eternal gods Tezcatlipoca and Nanauatzin Osiris Izanagi and Izanami Immortal/Eternal God Jesus Conclusion To say that ‘God is dead’ does not make him dead. It is like a boy venting his anger on his daddy for grounding him for two weeks. In reaction, he utters: ‘I wish my dad died.’ At that moment of seething resentment, he wanted him dead, but did he mean it? When inconvenienced or in a tight corner, we want immediate solutions or answers to our problems or questions. Usually, in human minds auto-suggestions of relief or balancing acts pop up. The boy’s strength cannot match his dad’s, so he resorted to a verbal duel.    To say that ‘God is dead’ is like a verbal duel that arises from one’s feelings of dread, frustration, or despair. It is a declaration that has no foundation. A God that is immortal does not die. This claim may be influenced by some Christian background. Reviewing the ideas of ‘god-death’ or ‘deicide’ can b

Table of Contents Oneness of the Lordship of Allah ( Tawhid-ar-Rububiyyah ) Oneness of the Worship of Allah ( Tawhid-al-Uluhiyyah ) Divine Names and Attributes of Allah ( Tawhid-al-Asma was-Sifat ) God - Unique and Unchangeable Conclusion In the recent past, there have been confrontations and demonstrations when some individuals through ignorance tended to teach students about Islam and got themselves into trouble by making paintings of the Prophet. I call it ignorance because if they had learned the Qur’an or been informed about the Shahadah, they would not have done that. This writing will briefly introduce to the reader the importance of the Shahadah in the Islamic religion.   In Islam, the concept of Tawhid invokes three aspects of monotheism, which the Shahadah   (the profession of faith) embodies. The Shahadah is made up of two declarations: “There is no god but God” and “Muhammad is the Messenger of God” ( La ilaha illallah, Muhammad-ur-Rasul-Allah ). The former signifies the T