iPostThisWeek

Overview During President Tinubu’s visit to Anambra, the governor, Professor Soludo emphasized that All Progressives Grand Alliance (APGA) and All Progressives Congress (APC) share ideological foundations in progressivism and called for unity among progressive political forces in Nigeria. He stated that APGA has historically collaborated with the government at the centre, reaffirming its support for Tinubu’s administration and suggesting that 2027 should be a time for all progressives to unite. While some viewed this as a signal that APGA might align with APC in the future, Soludo later clarified that APGA remains committed to its independent identity. His remarks sparked discussions about whether APGA would formally merge with APC or simply maintain a cooperative stance. This analysis examines Professor Soludo’s comments, critiques the APC administration, and explores the connections between APC (the tablets), APC (the political party), and APGA (the political party). Outline:...

Introduction Igbo society, rich in cultural heritage and deeply rooted in communal values, places a significant emphasis on family, lineage, and the interconnectedness of its members. The proverb "Onye aghala nwanne ya" (one should not abandon their sibling) encapsulates this core principle of mutual support and responsibility within the extended family system. However, understanding how individuals with disabilities, specifically Down syndrome, were traditionally perceived and integrated within this framework requires careful consideration, as direct historical accounts focusing on specific developmental conditions may be limited. The Backdrop A wealthy Igbo family, deeply committed to their Catholic faith, had only one son, who lived with Down Syndrome. While they loved and cared for him deeply, they also strongly desired the continuation of their family lineage, a significant cultural value. When their son turned 19, they arranged a marriage for him with a beautiful...

Overview I chose the phrases "my culture" and "culture by me" to illustrate how inclusion can transform through different agents. “My culture” is contextually understood here as referring to the cultural background, practices, traditions, and values an individual personally associate with. It’s about the culture you identify with, whether it’s shaped by nationality, ethnicity, region, religion, or personal upbringing. In Igbo culture for example, they have a term called “Ogbenye”, meaning “poverty.” But literary, it means “the community gives or provides.” Therefore, for the Igbos: "My culture emphasizes provision for the poor by all." In the same culture, there’s no clear line between the poor and those with disabilities. Often, those with disabilities are categorized as the poor because some of them ask for alms by the street corners, marketplaces, places of worships and townhalls. Contrary, the phrase “culture by me” has a different connotation...

Introduction In a world where diversity and inclusivity are increasingly recognized as essential values, the need for accessible and supportive environments has never been more pressing. The concept of “The Green Path to Accessibility" emerges as a powerful symbol of commitment to ensuring that every individual, regardless of their abilities, can fully participate in all aspects of life. The Green Path to Accessibility epitomizes an innovative approach that intertwines environmental sustainability with inclusivity. This concept suggests that much like a leaf, which is both a symbol of growth and a vital component of the ecosystem, accessibility should be an integral and organic part of our societal fabric. This paradigm seeks to create built environments and digital spaces that are not only accessible to all individuals, regardless of their physical or cognitive abilities, but are also designed with ecological mindfulness. It emphasizes the use of sustainable materials, energy-eff...